Nature of Healing
&
Intentionality versus Unconditionality
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Two important essays written by Teri O'Brien
(yoorami@hotmail.com).
- The Nature of Healing
- Intentionality versus Unconditionality
The Nature of Healing
Healing is not easy to define, though people have an innate sense of what
they mean by it. For the majority of Westerners, their notions are likely
to be based on early experiences with childhood diseases and illnesses. If
grandma's home remedies haven't worked in 24 hours or so, or if a fever or
other symptoms develop that mum/dad feel are worrisome, the child is taken
to the healer, most often in the West a person we call "Doctor", a general
practitioner. Many honest GP's will tell you that what they prescribe for
these situations will produce a healthy state in a week and that the patient
would take seven days to recover if they did nothing! In short, unless
challenged very seriously, our bodies have remarkable capacities of
self-healing. This point is not appreciated as much as it might be.
The overall effect of these early experiences in our Western lives leads us
to think that Health is a state that only external influences cause us to
lose and that we can be returned to Health only by the action of different
external influences.
Some tribal peoples hold very different views. For them, disease is due to
malign spirits, which need removing or placating in some way. Such cultures
may believe that a malicious human has caused this spiritual effect and that
it will take a powerful shaman to counteract the malign influences, both
human and spiritual. Members of other cultures may regard such beliefs as
superstitious nonsense but for those in the culture that has such belief
structures, the experiences are real enough. Again, note that Health is
seen as something that can be lost and which may need help to regain.
Between these two extreme views of the nature of Health viz., due solely to
either physical or spiritual influences, lie those therapies, often called
"alternative therapies", that see Health as an outcome of interactions
between one or more invisible bodies, and the physical body. These
invisible bodies are often characterised by names such as Mental Body,
Etheric Body, Emotional Body, and Spiritual Body. They are often
represented as an interactive set of "energy fields"(see the beautiful
illustrations in the works by Brennan 1988). Here it is usually asserted
that when the fields are "well balanced", the physical expression of those
fields will be a healthy Physical Body.
This appears to be a very old idea. Certainly elements of it are to be
found in Chinese medicine, shiatsu, acupuncture, naturopathy, and
homeopathy, and it underlies the old Latin dictum "mens sane in corpore
sano", "a healthy mind in a healthy body". It is implicit in much of
psychotherapy where debilitating dysfunction in the physical may be traced
to mental or emotional disorders. Because psychotherapeutic drugs may often
ameliorate such disorders, there is certainly a link between biochemistry of
the body and mental/emotional states in some circumstances.
To summarise, there is a wealth of evidence, some anecdotal, some quite hard
core, of a connection between the biochemistry of the body, biochemical
effects of drugs, emotional influences and the Health of human beings. But
what are we to make of the "energy fields" and "energy bodies" that form a
key part of the way alternative therapies are often discussed and practised?
The use of the word "energy" in these discussions opens the door to a lot of
confusion and even to acrimonious debate. The word is not being used in its
normal physical sense to mean the "E" of E=mc2, or the energy of an
electrical current, or the energy in a rolling billiard ball, or the
potential energy of water at the top of a water fall. It most definitely
does not have the units of power, like the energy rating of electrical
appliances.
The whole matter is made even more difficult by the fact that many speak of
these energies as "positive or negative", that there can be "blockages in
energy flow" and that such blockages can be highly detrimental to the Health
of the physical body. It is further stated that these blockages can be
felt, released, manipulated, etc. by therapists skilled in "energy
adjustments".
It is widely agreed by practitioners in these areas that negative emotions
can influence one or more of the invisible bodies. I have elsewhere adopted
the view (O'Brien 1989) that in this Universe, all physical entities have an
etheric construct whose structure is responsible for the physical
manifestation of the entity. For present purposes, I shall call the
invisible energy body the etheric body, recognising that this does not
correspond entirely with the beliefs of some other practitioners (see
Brennan's 1988 views as an example).
Most practitioners in this area believe that negative emotions are stored as
"negative energy" in what I am calling the etheric body, causing it to be
out of balance. They say this lack of balance leads to chronic disease
states in the physical body. A strong supporter of this view is Louise Hay,
whose books on the relationships between chronic disease states, negative
emotions and the use of affirmations to help heal those negative emotions
are well known (see Hay 1988). Many practitioners, especially of homeopathy,
go further than Ms. Hay since they argue that all disease, even what Western
medicine would label clearly as disease due to infectious agents, is due to
the effects of emotions on/in the etheric body, or physical influences
encountered in earlier stages of life.
They point out that even the most contagious of infectious agents does not
infect everyone; there is always resistance to infection in any population,
and they argue that this resistance is developed best in those whose etheric
bodies have no emotional energy problems that open the door to infection.
Such practitioners often state that it is specifically the immune system
which is affected by "negative emotions". Infection is therefore seen as
the result of a deficient immune system, caused by the impacts of the
emotions on it, among other negative influences to which the immune system
is sensitive.
There is a growing body of quite hard-core scientific evidence that links
the emotions to the strength of the immune system. A whole new field,
psychoneuroimmunology, has developed around research in this area, and I am
much indebted to Dr Stephen Kent of the Psychology Dept at LaTrobe
University for leading me into this literature. The immune system responds
to infection by launching an inflammatory response, primarily mediated by
three cytokines. Two of these cytokines produce changes in sleep patterns
and all three induce a fever response and influence eating and social
behaviour, including induction of behavioural depression. So the idea that
the immune system is linked to the emotions is no longer untenable.
Specific examples may help to clarify these beliefs. A person with a
long-repressed anger over childhood experiences is thought to store this
anger in that area of the etheric body that controls the functioning of the
stomach and duodenum. If long continued, the effect will be to produce
ulcers. If the anger is released, then it is argued that the ulcer will
self-repair.
Sadness, especially over someone much loved, can be stored in that part of
the etheric body that manages the heart. If not processed and released, the
emotional stress leads to "heart pain", which can be ameliorated by
nicotine. But taking nicotine is palliative, not curative, and eventually
produces its own side effects, one of which may well be a heart attack. If
the heart pain is released, the need for nicotine can be reduced making
withdrawal from smoking easier.
We need a lot of research to examine the clinical basis of what has led to
the idea that "energy" is involved in Healing and in Health. We also need
to examine in people the clinical symptoms which have led to concepts such
as "energy blockages", and to what happens from the point of view of clients
and therapists when these "blockages" are "released", as in bodyworking or
shiatsu.
It is my considered view that something which can be felt as warmth,
tingling, or in a few cases as cold, both by the practitioner and the
client, may be involved in "energy healing". I can produce and feel this
effect myself and am aware of it in the hands of some others. I also know
from personal experience that tissues can present with knots, cords, lumps,
etc. in them which can be quite painful to the touch. They might well be
called "fibrositis" or "muscles in spasm" in some cases if they were
examined by traditional western GP's, or a sports physiotherapist.
Such tissue lumps can be urged to "let go" and can disappear instantly,
often with quite profound benefits to the client. Sometimes this "letting
go" is accompanied by severe emotional side-effects. At first sight, the
magnitude of these side effects seems to be out of all proportion to what
has been done physically with the patient. Not only does this suggest that
there is indeed a connection between the presence of the lumps and knots and
the emotions, it means that such a treatment must be carried out in an
environment that allows this potential outcome to be handled carefully and
sensitively. The strength of the reaction shown by some patients to these
very simple procedures can include nausea, vomiting and diarrhoea, severe
tiredness and lassitude, and a total inability to function in their normal
duties for several hours or even for a day or so. Emotional outbursts with
floods of tears that may be hard to control are also possibilities. Similar
patterns of emotional release sometimes accompany shiatsu treatment,
rebirthing sessions, deep connective-tissue massage and certain kinds of
bodyworking.
So much for the down side; the up side is often very substantial improvement
in the patients' sense of well-being. It would hardly be fair to call this
process "healing" if that were not the case! In the specific case of
"heart-nail removal", patients usually report a greater freedom to breathe
deeply, reduction in need to smoke cigarettes and greater ease in giving up
smoking
All masseurs, physiotherapists, and bodyworkers know that clients' bodies
present with knots, cords, and sore spots. They also know that what is
loosely called "tension" is associated with them and that particular people
tend to "hold their tensions" in particular regions of the body. For some,
perhaps a majority, it is the neck and shoulders, for others the back, or
the scalp, or even the limbs. Traditional techniques of massage are directed
at releasing these "tensions", a process often assisted by appropriate music
and anything else that encourages relaxation. It is not at all uncommon to
find that such a knotted area is intensely painful if pressed firmly and
that it may release slowly or suddenly in the course of a massage. Shiatsu
and related techniques often achieve rapid release of these "muscle
tensions".
Unfortunately, it is a common experience of all such therapists that after
the person has had their treatment and has been translated into a relaxed
and less careworn state, they may well be back again next week with exactly
the same pattern of tensions as the week before. Under these circumstances,
the healing is temporary and it appears that environmental stress and/or
return to traditional patterns of behaviour can reinstate the "energy
blockages" quite quickly after they have "been removed." One is tempted to
conclude that unless the emotional problem that may underlie the physical
problem is addressed, it may be impossible to effect more than temporary
change in the health of the client. If, as is believed by so many
practitioners of alternative therapies, the real problem lies in the
presence of "negative energies" in the etheric body, one might ask, "are
there therapies that can free the etheric body of its negativity?" If so,
one would expect that after such a treatment, the effect in the physical
body would at least tend towards being long-lasting. One would hope to see
genuine change in symptoms, altered behaviour, altered internal sense of
well-being, and the eventual disappearance of that client from one's
practice as they are "cured."
There do appear to be a host of therapies with the capacity to release
"negative emotions" from the etheric body. Powerful therapies include
bodyworking, rebirthing, reiki, shiatsu, acupuncture, deep connective-tissue
massage, reflexology and all of these may be assisted by the right choice of
aromatherapy products, homeopathy and naturopathy.
Any Western analysis of Healing using classical medical techniques is
affected by our scientific and cultural attitudes towards the process.
Thus, after it is established by an examination of the patient's vital signs
that there is some deviation from the norm expected, an attempt will be made
at diagnosis. Once a diagnosis has been made and hopefully confirmed,
treatment will be recommended that should return the vital signs to normal.
Sometimes this will be a straightforward process, but often it will involve
rounds of treatment or treatment combinations, with a slow return to
normality, or only a partial return to normality.
It is not clear to me what is actually involved in this process relative to
what happens in some of the alternative therapies. Clearly the whole
process is concentrated on the physical body and the effects of external
factors, including infectious agents, upon it. However, where drugs are
used, one cannot eliminate the possibility that some of their effects are
similar to those produced by naturopathy, homeopathy or aromatherapy. The
diagnostic skills of medicos are known to vary widely. Some seem to have an
uncanny sense of what is "wrong" with a patient, including the ability to
sense when the problem is emotional or due to mental disease. Such gifted
diagnosticians seem to use tests and technology only to confirm what they
already sense. Other medicos who lack these clinical skills often find this
ability in others infuriating.
This whole Western system breeds specialists who concentrate on particular
forms of illness and disease. In their hands it becomes increasingly likely
that the problem will be reduced to a problem in the specifics of a
particular component or system of the body. Thus, if a woman presents with
a breast lump, the issues are focussed immediately upon what should be done
about the lump. Biopsies, mammograms and scans later, the lump will have
had its character determined and its future made clear. Benign or a threat,
to be removed or not, those will be the decisions to be made.
In that environment, it is hard to hold the view that it is the woman as a
whole that has the lump, not just the breast. Should the lump get to be a
metastatic cancer, over time it will become clearer that it is the whole
person that has the disease, not just the breast, as cancer will turn up in
the bones and eventually in other organs. Having lost a wife this way, I am
well aware of the steps.
Even when we have a localised infection, say to the thumb of the right hand,
it is a fact that the whole person has the infection, not just the thumb.
The whole of the immune system is involved, not just that of the thumb, and
the effects may be dealt with in part by the circulatory system, nervous
system, spleen, liver, kidneys, just to mention the most significant. In
the absence of antibiotics to which the infection is susceptible, the whole
body could easily fall prey to septicaemia.
Where disease is less clearly associated with an infectious agent, the
boundary between modern Western medicine and some of the alternative
therapies is narrower. Someone suffering from depression, or anxiety and
perhaps associated panic attacks, will be encouraged by a good GP to seek a
longer appointment to allow the time to get a feel for what has precipitated
the situation. After the detailed case history has been taken, and the
state of the patient has been classified, some biochemical tests may be used
to eliminate or confirm an involvement of some of the genetic causes of
these diseases. Usually, some combination of counselling, drug therapy, and
encouragement to achieve a little each day will slowly stabilise the
patient. Physical exhaustion, acute mental and emotional stress, and poor
sleep performance are often the underlying causes and dealing with them by
this combination of approaches is reasonably successful. The book "Falling
Apart" gives a good overview of this situation.
Intentionality versus Unconditionality
Very few practitioners of traditional Western medicine or alternative
therapies view healing as a process best achieved by Unconditionality; I am
in a minority. Indeed, strong visualisation of healthy states, repetition
of mantras and other affirmations, are the stuff of New Age alternative
therapies as they were the stuff of old-fashioned traditional western
medicine ("keep your chin up, dear; take a rest; have a holiday; you'll soon
feel better", etc). The old style family doctors who treated me 50 years
ago were masters of this approach. Modern occupational therapy and
psychotherapy also rely heavily on building self-esteem by positive
re-inforcement.
Naturally, I don't think there is anything terribly wrong with this
approach; it is simply not taking into account the fact that none of us has
any idea why we have any particular disability/disease/life-path crisis.
Nor the slightest idea as to why the same circumstances have such widely
varying effects on different individuals. For example, two people suffer
paraplegia as a result of a car crash; one commits suicide, the other
becomes an Olympic Para-atheletic Champion. One million children are
immunised against diphtheria; one dies from complications, the rest of the
million lead a life free of this dreadful child killer. A lot of parents
have children with Down's Syndrome; some turn the experience into a
life-path challenge that raises their Spirituality to new heights, others
can't wait to institutionalise the child.
Not only can we not explain these differences in human response, we most
certainly cannot judge them with any accuracy. There is no basis to blame
the parent who decides to institutionalise a "defective child", or indeed
one who decides to abort one, though the decisions will have profound
consequences on all the parties involved.
When I have worked with "defective children" I have encountered within them,
when I approached them with as much Unconditional Love as I can muster, a
spiritual strength of enormous proportions. I have a sense that they are
"accompanied" by a Spiritual Dimension we do not fully understand. It feels
as if they are Full of Grace. I have met many parents who "know" that their
very damaged child/adult exhibits unexpected "healing capacities" towards
those who "come to visit". The hug of a Down's Syndrome child is so
Unconditional it will bring tears of bliss to your eyes if you dare to
experience it. Yet in many countries, diagnosis by amniocentesis of Down's
in an unborn child is a legally accepted ground for abortionÉso little do we
really understand.
It is quite difficult to detach from being intentional in a healing session,
especially if one is working with a patient in a life-threatening situation,
or with a child in pain. One's human inclination is to "see the person get
better". But for all the reasons given above, we do not know what
constitutes the best outcome for anyone about anything, no matter how much
we think we know what would be "best" for someone else. A case in point is
encountered often by GP's where an elderly patient living alone comes every
few weeks to get treatment for an illness they do not have. Here, the
person is lonely and knows no other way to get some social interaction that
is not threatening. And so there is a long list of ongoing "problems" that
are good enough to get that person one social encounter every so often. What
would be the "best" outcome in that case? Many people keep themselves at
least slightly ill to gain sympathy or visits.
What is one to make of the case of a child that became comatose after
drowning in a pool, and who for years has been handled in that state at home
by a loving mother. The life of this family is made very difficult by the
presence of this almost dead young girl, and the mother meets any definition
I know of a living saint. But this young girl causes healing to happen to
visitors.
I grew up with a young brother with Down's syndrome. His presence in our
family in the 1950's caused disruption, ostracising of my parents, and
totally transformed my parents into fighters for the mentally ill. Nothing
could have been a greater challenge to those simple working class people,
and they rose to it with effects on the wider community that persist to this
day.
It is my personal confrontation with these issues, that has developed an
increasing awareness that we can never know what we should be aiming for in
healing anything because we do not know why it is "sick". This has led me
to believe that it is best to be unintentional; do the work, send the love,
but detach from the outcome.
References:
Brennan, B.A. 1988. Hands of Light. Bantam Books, N.Y.
Hay, L.L. 1988. Heal Your Body. Specialist Publications, Concord,
Australia.
O'Brien, T.P. 1989. Relationship and Identity. Privately published paper,
available from author for cost of postage and handling; PO Box 301, Kangaroo
Ground. Vic 3097 Australia